Showing posts with label Strigoi. Show all posts
Showing posts with label Strigoi. Show all posts

Monday, June 16, 2014

Fangs and Claws.


The clock has stopped ticking. My spouse's snoring has gone quiet. The cat's grooming has ceased. Everything stills, utterly, completely, fully.

The only movement in my entire body is the slow surge of blood, and my breathing. I am so still I can feel the swelling of veins move tissue and muscle. I will, through sheer force, myself into a point of consciousness somewhere behind my face, and nothing else. This is the reverse of phantom limb syndrome - my body is insensate and alien. I cannot feel my breathing, my limbs, my blood, or the bedding. And thus removed I feel my body change, to be as it is when I run wild, ecstatic, in the night. As I reshape the image of myself, I expand my awareness back into my body, bit by bit, until I can occupy those changed members once again - first the surges of blood, then the rock of breath.

And then I am a beast.

I stand up from the bed, and my skin is there - empty, sagging, dead to the world. This new shape that had been hidden in it crouches to get through the gap beneath the door, tip-toes through the house, and out the chimney. It thuds down to the deck, through the garden gate, and to the hedgerow fence. As soon as my toe crosses the line, the pack is there, waiting.

Doing this is different than "just ending up" at the Sabbat-hill. The conscious direction stays, and so it is with the others there. We make our signs and off we go, faster than fast. Blazing, blurring, twisting. Half-smoke, half-form, bestial and wild as demons.

Tonight our hunt is sinister. A black bear the size of a house takes us thundering to another person like us - a horse so beautiful it's just a shame what's about to happen - we eat him. I know that some terrible law was broken, and that his body in this world must be taken from him so it cannot occur again. I really have no idea what happens to him when he wakes up. I imagine this un-asked question is answered by "nothing good."

And the strange thing is, I can tell that my spouse is shaking me in the bed. I've howled in my state, he's getting upset. I gallop back, crawling between my own teeth like smoke so that I can draw a perturbed breath and say "The hell did you wake me up for?" - I have to come back quickly, he gets scared because when I'm asleep a ladybug's fart wakes me up, but when I'm out... I may as well be dead.

I can taste horse. Not the blood, or the meat. But the musk and sweat. The froth and foam of a panicked prey-animal. The clock is ticking. My spouse is settling back into snoring. The cat is slurping noisily at her toes.

For that night there will be no more flight.

Saturday, November 6, 2010

Shelby Ellis and a Culture of Fear.

The Backstory.

A 16 year old girl named Shelby liked black clothes, vampire books, and the ilk. She liked to dress goth, and was on the social networking site "Vampire Freaks.com"

Her parents didn't like what she was into. They forbade her wearing goth clothing, makeup, or hanging out with certain friends - so she sneaked around behind their backs and did it anyway. They cut off her internet access so that she could not log onto the networking site - so she sneaked around behind their backs and did it anyway.

Things got more restrictive at Shelby's house, so like a lot of teenagers she ran away from home. Of course, if the story ended so simply, I wouldn't be blogging about it.

"Vampire Cult"

Shelby's alarmist parents referred to her interests as a "dark cultic behavior", apparently being a teenager is now being in a cult, ya know. And when Shelby and two of her friends ran away around the same time, her parents jumped not to the conclusion that their daughter (who stole $160 and a cellular phone) had run away to evade strict parenting, but that she had been abducted by a dark, dangerous, vampire cult.

The young lady had an account with the website "vampirefreaks.com". This website, despite a dark theme and color-scheme is really just a dark version of Myspace or Facebook. In other words it's the "Hot topic" of social networking sites. "Vampire freaks.com" doesn't have groups, or forums... instead (trying to be cutesey and "konstantanos dark") they have "cults".

Yeah, I think it's dipshit too, but then again, despite wearing black clothing for the last fifteen years - I'm not a total douchebag (only about 1/1oth douchebag). The parents, already alarmists and freaking out about the dark clothing take a social networking site's categorization style as gospel truth - dark, dangerous, vampire cult!

CNN picks up the story, showing images of vampire video games, clips from the twilight movies and True Blood, and various video bites of rotating pentagrams, candles, and people in hooded robes. CNN begins first asking, then just openly stating, that a teen runaway involved in a silly, dipshit, social networking site is actually a member of a underg- oops, forgot my formula - DARK, DANGEROUS, VAMPIRE CULT!

The Facts.

Shelby and the two unnamed friends were members of "Vampirefreaks.com", and all went to the same school. The other two girls had already been recovered and refused to give any information on Shelby's whereabouts. There were no ransom notes, no suspicious letters or e-mails, no phone calls, no signs of struggle. Just a girl, vanishing.

There was no indication, including a lack of breaking into the girl's computer to recover e-mails/forum posts, that anything had happened to her.

Media Response, and Community Reaction.

Amongst the voices raised was that of Author, Lecturer and house-leader Michelle Belanger*, the governing body of the Atlanta Vampire Aliance, Vampirefreaks.com, and numerous local houses and individuals who've made it their mission to spread correct info. Info stating, without hesitation, that there were no signs of her ever having been in contact with the vampire community, no one had heard of her - that also, there were no signs of violence or abduction, so it might be prudent to cease the scare tactics, and focus on her return.

Within a very short period of time the Vampire community had circulated photos, news articles and potential locations for her whereabouts. A few papered towns with leaflets out of their own pockets. Those of us who are witches were working to make her visible, nigh unmissable, and for her safe return. And even as we did these things - we were being labelled as dark, cultic, dangerous, and responsible for her vanishing.

Found safe. Now what?

A day or so after it hit the national news, Shelby was found. Alive. Unharmed. NOT being held against her will. She had made it all the way from Georgia to Washington, where she was found in the company of at least one adult, and several minors. She went willingly with police and is awaiting extradition to Georgia in a Juvie facility.

Her parents still believe she was abducted by a "vampire" cult, though Shelby herself has not weighed in, and the other girls are tight-lipped. The news media is still spinning the angle that a dangerous cult is somehow involved, even though every indication is to the contrary. No apologies have been issued, no retractions or clarifications have been made.

Per usual, being different, being goth or a witch or a self-professed vampire is enough to scare up a nationwide culture of fear. Fear over what?

Good fences make good neighbors.
because then we can spy on them when they think they're safe and know what they're REALLY getting up to!

People don't want the truth from their news. They want scandal and sensation. The average American doesn't give two shits that Shelby Ellis came home safely - to be honest, most of them probably really wanted her to be dead. Another statistic, a lesson, an example they can point to and say "This is why THOSE PEOPLE are inferior, and why we're so goddamned awesome."

This sort of topic is as important to the Pagan community as it is to the Vampire community - Because while we may have internal distinctions and solid lines, no one on the outside will make those distinctions when the time comes, and things get rough. We have to defend each-other from accusations that we know are baseless, before those accusations get applied cross-category. That whole "United we Stand" bit, y'know...

* I know some folks seem to have an issue with Michelle Belanger, but I've never quite figured out why, or how. No one's really ever explained it other than "I just dislike her" or "Vampires should've stayed in the shadows!" So, if someone can offer a lucid insight into their own dislike, I'd at least "get" why mentioning her is sometimes met with sniggers - unless it's about the S&M photos, which I get, but c'mon...

Sunday, September 5, 2010

Strega the Strigoi or "United We Stand".

Personal Labels, and The Community.

My first flirting forays with witchcraft were in my early youth. Over time this developed, as you can see here. However, one stopping point, and an area with which I still have difficulties is the area of "compartmentalizing" one's nature.

During the first couple of years of my interest in the occult, I experienced several strange phenomenon. Firstly, a malefic entity tormenting the everloving hell out of me, and secondly - a strange sort of drain. Once the beastie was gone, I expected the drain to stop, but it didn't. And, in experiments, I realized that the only way to maintain a healthy level of whatever "oomph" is in me, was to derive it from other sources. Like a diabetic, my body was not making something it was supposed to, and once in a great while needed an injection.

The phenomena of "Psychic Vampirism", and it's parallels with the wounded shaman answered a lot of questions for me. The concept of someone who has gone out, who has undergone a death and rebirth (died and risen from the grave) and because of this is something else sealed an open wound for me. It helped me to cope with and control a problem, and turn it into an asset.

Unfortunately, there was always a problem: Pagans don't take kindly to anyone who identifies as a "Vampire"- And who can blame them? With Dion Fortune around, conflating an energetic need with energetic predation as pretty much the gold standard, anyone who self-identified in that way would understandably be seen as a monster. I wasn't that monster, though. I didn't fling the evil-eye at people, or attack with malice for pure pleasure. I tended the world around me so that it overflowed with life, and took from that spilling cup only what I needed.

So, in order to interact with the Pagan community, I had to hide and compartmentalize. If ever the hand were tipped, the cry went up, and the forums (or chats, or study groups) would conduct their own little idiotic witch-hunt against the wielder of the imagined malefica. Honesty won no friends, in fact, it won a lot of nosy good-for-nothings who weaseled into my business as often as possible. I denied. I shied away. I walled off and compartmentalized.

Oh, but it's never that easy.

In my mid-to-late teens I began to experience another aspect of myself - a huge part of my forming path. In my dreams I would go out of myself, and travel. Invariably in these dreams were real people and real places, or real people in -unreal- places. And in these places were things that needed doing. Sometimes I went in my own shape, and sometimes in other shapes - running, galloping, flying, crawling - sometimes everything all at once. I refused to discuss it with anyone, or if I did I changed details to throw them off the trail - if "Vampire" were grounds for exclusion from the community, you can bet your ass that the suspicion of "Therianthropy" would've ended my association with pagans for good. Never did I speak about the "fang" to the "pointed hats". Never did I mention the "fur" to the "fangs" and so on. I also crippled my own practices, taking out half of what made me so damned effective at what I did - just so that it would be "correct".


Extract thy skull from the sand, o' Pagani Ostrich.

It took me years to realize there didn't need to be those walls and distinctions in my head. It took me slightly less time to realize I didn't give a good god-damn what others thought of me. Witches were always seen as doing all of these things, it was their modern compartmentalization and specialization that said one couldn't be the other - Not mine, and not the distinction of the Witch-gods.

Go google! You'll find tales of the Benandanti riding out as wolves, calling themselves the hounds of God. You will find the Strigoi listed as being shape-shifters and drawing blood/life from people to sustain themselves. These skills are our skills, we are a unified whole, not scattered pieces. To throw them out discards very valuable babies with the "it makes me embarrassed!" bathwater.

We're the ones that carved the wild from the witch.

We're dealing with weird shit, here. Take away all the window-dressing, all the theology and philosophy. We're talking about people who, through some undocumented interaction of the subtle reality, make things happen without any apparent cause. We're talking about communion with the gods, the ancestors, the spirit-world. Do we really need to thumb our noses at some words, while smiling and patting others on the back?

Why is "Witch" - a toothless hag, supernatural to the core, who eats babies and flies around on terrible beasts - now reclaimed and utterly sanitized, but "werewolf" or "vampire" are as good as Cain's mark on your ass to the local pagans?

I Shall go Into a Hare,
With Sorrow Sigh and Mickle Care.

I am laying in the grass. I roll over, propping myself onto my hands and knees. I arch my back like a cat, stretching my sinew. My body ripples, and changes. With a heave I leap, and I run. Oh, GOD how I run. Over furrow and fen, jumping over rivers, bounding through woods. Every human care I have falls away and what I experience is unbridled JOY. I gallop over the whole world, stopping to Coven with those who would have me - we work magic to find a lost girl, to stop a rapist, to make the land strong, to curse the shit out of a disease-spreading ex-lover. We circle in the presence of Good Imps and Bad, and in the presence of Witchmother and Father.

I fly on, banishing malevolent spirits from the home of a friend, journeying into the gray world of Elfhame to entreat with who go there, before rounding back to my flesh, laughing and panting like a dog. Is it wicked of me? Am I somehow undesirable in the Pagan community because I do this? Because I am, in that sense, a "Werewolf" (er... well - Were-Gorgonopsid)? Does this somehow make me an evil person? Or am I one of you, same as any other, with skills strange and subtle?

I Don't Drink... Wine.

But there is also hunger, sometimes. I cannot spend and spend and never draw anything in. And a good night's rest and a hearty meal aren't always going to accomplish what I need. Sometimes I spend too much of myself doing what needs to be done, and I become the undead, the living-death, hungry, whiny, tired and cranky.

Nothing I do, not even days and days of bed rest will help - if anything it gets worse. I can, with effort and care, draw from the world around me. I can, sometimes, breathe in the cloying gray mists of the Wood and walk as a man again. But sometimes I can't, and there are those who are the polar opposite, hyper-active, bouncing off the walls, trapped in their own caul of wound up energy with no source of relief - and I can take that off of their hands with their permission.

With proper "diet" and "exercise" I can keep it almost perfectly controlled. My "blood glucose" stays right where I want it, doesn't dip or spike. But life isn't always perfect. Sometimes I overwork, or underwork, or don't sleep, or sleep too much. Sometimes people who lack my ethics (and don't even have the courtesy of calling themselves 'vampire') drain the precious vitality from me with their insatiable psychological hungers. And honestly? Some Witches have caused me far more trouble with their draining ways than any vampire, or even any vacuously-natured entity.

Is -this- wicked of me? Am I a threat to a circle in which I have no interest simply because I have the dis/ability? Is a "Psychic Vampire" any more of a threat than another witch who, to heal, must also be able to curse? Can the sometimes-company of the vamp be so corrosive that it strikes fear into the strong strega/wicca of these circles? Are you so fragile, am I so terrible? I honestly doubt it.

Working Together, Being United. Yeah, all that stuff.

Recent news frenzies do not show the "occult" community as neatly divided and indisputably sectarian. CNN does not distinguish between the "Wicca murder" of a crazed woman stabbing someone to death on a date that happened to line up with a sabbat, or the "Vampire Cults" that didn't take Shelby Ellis.

To the news, we're all the same thing. We are the freaks, the reeking masses. And if you think the Witch is not tarred with the same brush as Vampires and "Lycans", you are deluded beyond all help. The "Wica" of the Gards and their down-line will be painted with the same shame and discredit as the "Wicca" of the cut-n-paste deities who go bug-nutty. The shame of the reckless pricks who stab the homeless to death will soak into the clean vestments of the Vampiric orders and Unitarian Pagan groups alike.

To them, we are no different. Why do we care about each-other? We know better, but in some cases, we know jack shit. Am I a Therian? Otherkin? Vamp? Witch? Does it matter anymore? Are they the same thing, just different shades of "Witch"?

If we show our WORTH, does it matter what little subcategory of "woo woo shit" we tag under the main header? Does "Energy Worker (oh, and psychic vampire)" mean anything more or less than "Love-and-light Wiccan (who happens to be the biggest dick you know)"? Why is one welcomed with open arms, despite transgression upon transgression, while the other is ousted at the raising of the colors?

The "Hidden Children", Being "Closeted" and "Coming Out".

As I recall, back in the day the Witches used to call themselves "The Hidden Children of the Goddess" and that's what we still are. I may loath spiders with a seething passion and a can of Raid, but somewhere (distantly, soooo distantly) we're related. We're from the same genetic source, and the same spiritual one. Some Pagans may loath vampires, but we're all cut from the same spiritual cloth.

There is still a lot of talk on forums about "Coming out of the broom closet" and how they fear retribution from the community around them. Fear losing jobs, fear losing children. The Pagan community rallies behind them, assuring that Witches do no evil, and so good will out! Just show you're a good member of the community, that you aren't (LOL!) "Cursing" anyone, and you'll be fine. Religion is protected, ya know.

Imagine it from the standpoint of a "Vampire"; They've been a part of the community for years, they've worked with groups, pride-events, patronized local shops since they were a wee one. They've been working in and with the community, doing tarot readings, casting spells, doing energy work and healing. They're actually rather well-regarded. They think "This is no different than Becky coming out of the broom closet. I'm not hurting anyone, I'd NEVER hurt anyone like that. People know me, this will be just as easy, and just as hard. I'll have support!" And then the bomb drops.

Take some time to think about how different we aren't. Take some time to consider that we all need to stick together, because to "them", we're all the same anyway.

Friday, June 11, 2010

The Dead Road pt. 2

The person I was born as? I sacrificed her as surely as if I'd slit her throat on an altar. I asked for it. I made the highest sacrifice I could conceive of... myself, to myself. Odin-style. A deliberate, magickal, act.

It scares me a little. I'm willing to admit that. The I that I am now is not the person I used to be... hm... I am the Prestige. They were the man in the box.

My first Shamanic/Witch experience, "Awakening" for short-hand, was shattering. I have very little memory, and must rely on what other people tell me... and other people tell me some odd things. I have lamented my failing memory for years. I have small bits in the middle of a lot of nothing. I think that is because the memories I should have belonged to the man in the box... and we all know what happened to him.

People rarely talk about the hard parts of magic. Or if they do, they talk about it in a way that makes it sound spooky, mystical, and self-aggrandizing. It's the boast of the sorcerer, because lies have as much power as truth in our walk of life. But people really talking about the hard stuff, the imitation illness, or experiencing the Dark Night of The Soul? Few will walk that road, because there is no glory in the phrase "And so I woke up covered in my own filth. It took weeks for me to be able to eat normally, or sleep , but sure enough... I can see the dead now."


Death, Dying, The Dead, The Otherside, The Shaman's Little Death and The Corpse God.
There are a lot of books on Death and Dying. What I'm talking about doesn't really have a lot to do with "the dead" as in "dead people in the dirt", "Beloved Dead", "Ancestors" or any of that (though OTHER practices of mine do). It has to do with one's own SELF, crossing back and forth into the realms of the spirit, i.e. the dead. Taking that road that spirits take into and out of the immaterial world, coming and going from the body. This is something as old as the word "witch" itself. Occupying the crossroads of life and death can certainly help with working with the dead, but that was not specifically what I was talking about.

When people talk about Night Flights, Hedgewalking/riding, "leaving the body", and attending the Sabbat, they are talking about trances which push the spirit out of the body. For some, the term "Witch Power" refers specifically to the ability to leave the body, and return to it. Some witches use the forms of animals with "otherworldly" traits (crows, hares), some use their own shape.


Some folks walk in two worlds all of the time, no trance needed. We can be holding a very rational conversation with you while our double/spirit/fetch is off doing something wholly irrational. Some of us can "hedgeride" and "double-walk". Sometimes we can do both at the same time. Breathing becomes shallow, we get cold. We look dead.

Some earn this skill through careful, long-term study. They're the lucky ones. Others are driven out by force (through injury, "the little death", attack, sickness or insanity), and thereafter find that the ties that bind them to their body are weak enough to slip... or that they have been so changed that they seem split down the middle. One eye seeing spirits, and beings, the other seeing the world of their physical life.


There's more than one road. Not every road is for every person, and not every person should try to walk certain roads. I am not discussing this to encourage anyone to follow this path, or tempt these ideas. This is a "dread door" to the dwelling-place of gods and monsters. YOU are your fair into this world. You must be struck down in order to pass. You must be stripped of all your worldly glamory to enter the realm of death, and do you really want to know what the heart of your soul looks like?

Preferably, people would leave it the hell alone unless there is no other choice for them. What I'm talking about can be spoken of, it can be discussed, but it is every bit as experiential as any other Mystery, and as such, cannot be fully understood without the experience behind it. That experience is not one I would wish upon anyone, and in fact strongly caution people not to go poking about at the doorway to death, unless they actually want to -die-. This initiation happens to you, and terrible things happen when you go seeking it out to try on like a new suit.

In fact I use "The Dead Road" rather than my preferred term for these posts, because I know all too well that someone will amble by and pick up the title like a shiny bit of beach glass. They will do their neo-wicca-with-gothic-flavor and apply this label to something which bears no resemblance or connection to what I speak of. They will toy with the Words and Doors the way an infant toys with an angry dog, and they will react with the same thoughtless wailing when it bites them in the face.

In the Vampire Ritual Book (M. Belanger) one of the rituals says "Most who go into the darkness never return to the light" and the vast majority of people do not want that experience, period. Even those of us who come back from the dead road are most often not fully ourselves again. Point of fact, it is that wound (that will never heal) that lets us slip the body, and fly with the Host.

Tuesday, June 8, 2010

The Dead Road.

I died a long time ago. I have revisited the experience often, usually painfully.

I think I can tell you when the first thing killed me: I was a young child and was (accidentally) overdosed on a prescription medication. I journeyed, and had visionary experiences so vivid and lucid that at least twenty years later... I remember. In that memory, I recall being attacked (and I think torn apart) by tiny creatures.

A few years down the line I had a violent allergic reaction to my own hormones and had to begin mega-dosing on antihistamines (see: Andicholinergic, specifically what plants cause that reaction, and take note: Antihistamines produce that response). This meant that whenever I had an allergy attack (which nearly always coincided with my menstural cycle), I essentially took a doctor-sanctioned flying ointment. My menstural cycle synced with the full moon. This, by the by, is when my lucid dreaming began.

Around the time Puberty really began to destroy my sense of self, I had another experience. A malevolent entity had been stalking around for a while, and Noob that I was, I didn't know how to defend myself. I warded, did cleansing rituals, but no book (none, not a single, damned, one) told me how to go -after- it, and make it leave me be. One night, it wormed it's way into my bedroom and attacked me. By the time things were all done, it was half-dead(er), and I discovered that I could eat the nasty things that tried to eat me.

The experience exhausted me to the point that when I finally got to sleep, I left my body. I discovered what "going out of the body" really meant. I walked in otherworlds, and met my Familiar-spirit, M. First of many guides and friends, not a one who had been alive for some time, who aided me on my dead road.

There were other events, but my memory is not the best about being linear, and sometimes I wonder if that's for a reason.

Not everyone can venture Out. There. I said it (again).

Variety is the spice and fuel of life. This world needs people who just, plain, CAN'T see the stuff that transpires beyond the oily surface of the mud-puddles. We, the people who cannot step back from the verge, NEED them. They need us. Our symbiosis is a beautiful thing.

Not everyone who can venture Out wants to go down the same roads. Some of us prefer taking the main streets, while others prefer the side-roads. Others don't mind walking a hard road, on foot... possibly naked, slathered in honey, armed with only a lit clove cigar(ette).

But most folks, well, they don't want to die. Death isn't an easy thing, it's not really fun, it's messy, complicated, and it hurts like hell. Dying, and living through it... that hurts even more, given the mental scars and difficulty articulating the experience.

They stop short of the door, halt at the gate, and turn back. POWER is terrifying. The gods are real. Magick is afoot. And magick is the domain of the in-between, and that limina is scary. That limina asks if it's to give. Blood for blood, power for power. Sacrifice brings fruits. Certain kinds of power ask far more than others. Far more than most people have in them to give.

I always resort to Lovecraftian ideas to describe the moment between plausible disbelief and dabbling, belief, and -knowing-. It is the moment the evocation goes too far, and the waters churn. It is the moment the Thing becomes physically material, casting shadows and disturbing incense smoke. It is the instant where you are jerked from your comfortable world of illusion, when the you-that-you-know is struck down.

Very few people are willing, or able, to sacrifice the ego. "Knowing" one reality for "being unable to deny" another. Very few can take the strain, which is why so many craft elaborate tales of personal greatness, with hollow cores. The Dead Road isn't for them, and that's a good thing. It's a narrow, treacherous, prickly, path... and we'd have a much harder go navigating if everyone was there, goose-necking at the sights.

Wand wave, wall feel and smudge all you like. Don't step through the door unless there is no other option in your soul, because doing so is sacrificing yourself.

It is the little death that turns the Shaman, the Witch, and the Wall-Walker half-ghost, wandering between worlds. Because someone/thing that dies, and still wanders our world IS a ghost. And like any good geist, our power to move, bend and shape exists in both worlds. We walk a crooked path, ambling between "light" and "dark", "left" and "right", "dead" and "living". We made sacrifices to be here; ourselves. Every time we cross into that world, or do something that comes out right, we've sacrificed a little of our "day world", for a little more of the Dead Road. We chip away at the ability to pretend that the other half doesn't exist.

I will go, I will sacrifice (myself to myself), and put my spine upon the soil. I will journey, and climb down the world tree. I will seem like I am dead, gone from my body, cold and refusing to wake until I return. I will wander the underworld, seeking out what the world above needs. I will rise from my little death, and bring gifts to you. I will be a ghost, a fairy, a vampire. The thing that dies and comes back, and needs more because of it. And when I have come back from the gloom, exhausted, and starving... feed my spirit. Be ALIVE, and jovial, and unconcerned with the monsters under the bed. Stop reaching for the gaping maw just beyond where the light falls.